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Statement
of belief: “Sanctify them through thy truth: thy
word is truth.” (John
Updated 5941[(?)]
12 14 2027 [2011-03-20]
A Preview of
the Friday Aviv
17 Crucifixion
Please
consider especially the items highlighted in red
font
in the diagram below!
To
pursue a deeper and better understanding of the fundamentals behind the within
discoveries we warmly recommend that you press this link
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“Tuning into the frequency of the Creator…”
For
those of you that are stumbling upon the within findings not being in harmony
with your prior assumptions regarding the fulfillment of Daniel’s prophecies,
may I suggest that you look for and discover for yourself such additional light
as God may be having in store for you upon these very issues within each of the
items listed within this GateWay to things touching upon the Book of Daniel?
Once you feel you understand the concept
outlined in the below preview, you may wish to:
1. Review
in more depth a
more detailed diagrammatic view of the events surrounding the
crucifixion, or else you may wish to…
2. Review some of the biblical fundamentals behind this study, or else you
may be interested in …
3. Pursuing
some of the 31± astronomical celestial
events tying the Passover to 19 CE. In contradistinction…
4. Please
notice the glaring absence of any
significant correlations between exactly dated celestial events on the one
hand, and on the other the conventional Roman and New Testament chronologies.
|
Twice Repeated Lazarus at the beginning of Aviv 1, then Yeshua at the beginning of Aviv
21, 19 CE |
|||||
|
Julian
weekday (midnight to midnight) |
Julian
calendar in 19 CE |
Jewish
calendar (sunset to sunset) |
Day of the week |
|
Events |
|
Saturday morning |
March
25 |
|
Sabbath |
|
Astronomical new moon
at 06:26 Jerusalem local solar time. |
|
Sunday night |
March
26 |
|
Day Two |
Adar
1 |
SNB Mar 26 Jerusalem
local solar time sunset: 18:14:33; moonset: 19:37:48; lag: 83 min 15 sec;
illumination: 2:42% |
|
Monday night |
March
27 |
Adar
1 |
Day Three |
Adar
2 |
Rabbinic New Moon
(cf. ‘Reckoning of Rabbinic New Moon’ below:) |
|
Sunday morning |
April
9 |
Adar
13 |
Day One |
Adar
14 |
Sunrise full moon
& Reckoning of Rabbinic New Moon: Astronomical full
moon Apr 8 at 06:33 Jerusalem local solar time. [SNB Apr 8 Jerusalem local
solar time sunrise: 5:42:04 with moon at -3° 40’; Altitude: -4° 23.518’ è 1st
sunrise full moon on April 9 è Rabbinical Adar 1
beginning at sunset Mon March 27] |
|
Sunday night |
April
23 |
Adar
28 |
Day Two |
Adar
29 |
Astronomical new moon
at 18:50 Jerusalem local solar time. |
|
Monday |
April
24 |
Adar
28 |
Day Two |
Adar
29 |
“3 Therefore his
sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick…
6 When he had heard therefore that he was sick, he abode Day Two still in the same
place where he was.” John 11:3, 6 (TLT) Giving
highest priority to God’s own reckoning of time, I believe Yeshua decided to
stay at an optimal place for observing the potentially visible New Moon
crescent that very evening at the end of Adar 29. More… |
|
Monday night |
April
24 |
Adar
29 |
Day Three |
Adar
30 |
“7
Then after that [day, in the evening]
saith he to his disciples, Let us go into Judaea again” John 11:7
(TLT) After
having looked for, but not been able to see the New Moon crescent in spite of
presumably optimal weather conditions, Yeshua was now ready to move on,
knowing also that the New Moon would be easily visible the subsequent evening
from Mt. Olives… More… |
|
Tuesday night; the Fourth Day begins |
April
25 |
Adar
30 |
Day Four |
Aviv
1 |
John 11:17 TLT Accordingly
came Yeshua to find him [Lazarus,] on this Day Four, being already placed within the tomb. John
11:20 KJV Then Martha, as
soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house. John
11:39 TLT Jesus said, Take ye
away the stone. Martha, the sister
of him that was dead, saith unto him, Lord, he
is already stinking: for it is the fourth day.
John
11:43 KJV And when he thus
had spoken, he cried with a loud voice, Lazarus,
come forth. It looks to me as
though Yeshua first headed for the best vantage point on Mt. Olives for
observing the Aviv New Moon, and that this is where Martha met him. As a way
of blowing the shofar of the New Moon, Yeshua subsequently “cried with a loud voice, Lazarus,
come forth!” More… Psalms 81:3 KJV Blow up
the trumpet in the new moon, in the time appointed, on our solemn feast day. SNB Mon Apr 24
Jerusalem local solar time sunset: 18:31:45; moonset: 19:31:13; lag: 59 min
28 sec; illumination: 1.15%, but this illumination is not likely visible, and
per the NT record I find that the New Moon crescent was first observed on Tue
Apr 25. |
|
Wednesday night |
April
26 |
Aviv
1 |
Day Five |
Aviv
2 |
Reckoning of Rabbinic
New Moon: Astronomical full moon May 7 at 16:38 Jerusalem
local solar time. [SNB May 8 Jerusalem local solar time sunrise: 5:07:17 with
moon at +2° 0’; Altitude: 1° 16.616’ è
1st sunrise full moon on May 8 è
Rabbinical Aviv 15 would begin at sunset Tue May 9, but because this
activates Rabbinical rules, Aviv 15 is deferred until sunset Wed May 10 è
Rabbinical Aviv 1 began at sunset Wed April 26] |
|
|
|
|
|
|
|
|
Thursday night [The
Sixth Day of the week.] |
May 4 |
Aviv 9 |
Day Six |
Aviv 10 |
Arriving on Aviv 10th
[Thursday night] into Bethany Yeshua and his disciples are being served a
supper by Martha while Mary anoints Yeshua’s feet in the presence of Lazarus
and Judas Iscariot. Cf. John 12:1-8 with Matthew 26:6-16. [Colt dependent] |
|
May 5 |
Aviv 9 |
Day Six |
Aviv 10 |
Friday
morning Yeshua rides into |
|
|
Sabbath |
May 6 |
Aviv
10 |
Sabbath |
Aviv
11 |
Yeshua curses the
fig-less fig tree Mark 11:12-14, cf. Matt. 21:18-19. [Colt dependent] |
|
Sunday |
May 7 |
Aviv 11 |
Day One |
Aviv 12 |
“Entering into the
temple. Jesus began to throw out those selling and buying in the
temple..." Mark 11:15-19, cf. Luke 19:45-46. (Are the activities at the
temple being symbolized by the fruitless fig tree?) “And when even was
come, he went out of the city.” Mark 11:19, cf. Matt. 21:17. [Colt dependent] |
|
Monday |
May 8 |
Aviv 12 |
Day Two |
“And passing along
early, they saw the fig-tree withered from the roots. And remembering, Peter said to Him, Rabbi,
behold, the fig-tree which You cursed has withered…” Mark 11:20-21, cf.
Matt.21:20-22. “And they come again
to Jerusalem: and as he was walking in the temple, there come to him the
chief priests, and the scribes, and the elders, And say unto him, By what
authority doest thou these things? And who gave thee this authority to do
these things?" Mark 11:27-28, cf. Matt. 21:23-27 & Luke 19:47-20:8. [Colt dependent] |
|
|
Monday night is ”after [the first] two days [of the week]” Matt. 26:2 |
May 8 |
Aviv 13 |
Day
Three |
Aviv 14 |
[One
or two anointments?: Some may question whether there was indeed a second
anointing of Yeshua on Monday night. But upon reading first Luke
19:45-46, 20:1-18, 19-20, 22:1-6,
then Matthew 26:1-7, 14 it seems to me quite clear
that this the anointing of Matthew 26:7 took place on Monday night and not at
the time of the supper on Thursday night, Aviv 10. Indeed, there are many
similarities, but there are also certain differences, between the accounts of
these events as recorded by the authors of the gospels. [Colt dependent]
] |
|
Tuesday at sunset |
May 9 |
Aviv 13/14 |
Day 3/4 |
Aviv 14/15 |
Passover supper being
prepared/slaughtered - in full accord with the Torah instructions for Passover. |
|
Tuesday night |
May 9 |
Aviv
14 |
Day Four |
Aviv
15 |
Passover supper being
eaten by Yeshua and the Twelve in the upper room. |
|
Wednesday |
May 10 |
Aviv
14 |
Day Four |
Aviv
15 |
Yeshua is taken
captive in Gethsemane, then, after daybreak, i.e.
“as soon as it was day…,” “the elders of the people and the chief priest and
the scribes came together and led him into their council” (Luke 22:66,)
after that (and not necessarily the same day,) Yeshua was brought by the
priests before Pilate, where he was at the 6th
hour
of the day (John 19:13-14.) The mob is
given the choice between Yeshua and Barabbas. |
|
Wednesday at sunset |
May 10 |
Aviv
14/15 |
Day 4/5 |
Aviv
15/16 |
The priests
prepares/slaughters their own Passover supper - in full accord with the Jew’s
traditional instructions for Passover (cf.
John 19:14 and John 19:31 which two texts gives two distinct and separate
reasons for each of them being a day of “preparation,”
i.e. two distinct and separate days. Cf. May 12 below!) |
|
Wednesday night |
May 10 |
Aviv
15 |
Day Five |
Aviv
16 |
The priests eat their
Passover supper - in full accord with the Jew’s
traditional instructions for Passover. |
|
Thursday |
May 11 |
Aviv
15 |
Day Five |
Aviv
16 |
Barabbas is released.
“On the day of the honored feast of Passover, it was their custom for the
commander of the city to give…” Shem Tov’s Hebrew Matthew 27:15, i.e.
according to the Jew’s traditional instructions for Passover. |
|
Friday |
May 12 |
Aviv
16 |
Day Six |
Aviv
17 |
Crucifixion
at the 3rd hour (between 8AM –
9AM.)
(Cf. John 19:14 and John 19:31 which two texts gives two distinct and
separate reasons for it being a day of “preparation,” i.e. two distinct and separate
days. Cf. May 10 above!) |
|
|
|
Day Count re Yeshua
being seen by his disciples (Acts 1:3) |
|
Day
Count towards the Feast of Weeks: The 50th Day - Pentecost |
Basis for this Day Count towards
the 50th Day (i.e. beginning Sabbath May 13:) |
|
Sabbath |
May 13 |
Aviv
17 |
Sabbath |
Aviv
18 1 |
Biblical day for the Waving of the Sheaf. Beginning of the
three days of the restoration of the bodily |
|
Sunday |
May 14 |
Aviv
18 |
Day One |
Aviv
19 2 |
2nd
day in “the whale’s belly” / “the heart of the earth” / grave. Cf. also this sign
as applied to being in the whale’s belly / being devoured by the dragon /
being subject to a State. (Matthew 12:40, Jonah 1:15-2:10; Rev. 12:4; & 1
Sam. 8.) |
|
Monday |
May 15 |
Aviv
19 |
Day Two |
Aviv
20 3 |
3rd
day in “the whale’s belly” / “the heart of the earth” / grave. Cf. also this sign
as applied to being in the whale’s belly / being devoured by the dragon /
being subject to a State. (Matthew 12:40, Jonah 1:15-2:10; Rev. 12:4; & 1
Sam. 8.) |
|
Monday night, “the third
day” [of the week.] [KJV: “the first day of the week.”] |
May 15 |
Aviv
20 The 1st day of 40 that Yeshua is seen by his disciples
(Acts 1:3) 1 |
Day Three |
Aviv
21, the 7th day in the Feast of Unleavened Bread [Gr. μιαν σαββατων] 4 |
The
tomb is opened and found empty [after 72 hours, i.e.
“three days and three nights,” i.e. Jonah’s
sign in reverse. Cf. also re Josephus’
reckoning the reign of Caesar Augustus!] Yeshua is seen by many of his
disciples: “Matthew 28:1
TLT And
on the Seventh Day of the Feast of Unleavened Bread, after dusk, came Mary Magdalene and the other Mary to see the
sepulcher.” “Mark 16:2 TLT And just prior to the most important of the Shabbats [i.e. just
before the beginning of the Seventh Day of the Feast of Unleavened Bread,]
they came unto the sepulcher at the setting of the sun.” “Mark 16:9 TLT Now when Jesus
was risen in the beginning [i.e. at sunset] of the foremost Shabbat [i.e.
the Seventh Day of the Feast of Unleavened Bread…]” “Luke 24:21 TLT But we trusted that it had been he which
should have redeemed Israel: and beside all this, this is the Third Day of the week following
these events.”
[Cf this past walking
the walk experience of mine!] “Luke
24:29 KJV But they
constrained him, saying, Abide with us: for it is toward evening, and the day
is far spent. And he went in to tarry with them.” “Luke
24:33 KJV And they rose up
the same hour, and returned to Jerusalem, and found the eleven gathered
together, and them that were with them…” “Luke 24:40 KJV And when he had thus spoken, he showed them his hands and his
feet.” |
|
Wednesday - An eighth day. |
May 16/17 |
Aviv 21 2 |
Day Four |
Aviv 22 5 |
Although
this may be an error in translation, notice that the
seventh day of the Feast of Tabernacles is not traditionally considered a
special Feast Day proclaimed by the Lord such as is the Eighth Day, Shemini
HaAzeret, following upon, i.e. after, the Feast of Tabernacles! Notice also
that the Scriptures are nowhere providing any instructions for celebrating an
eight day following upon the Seventh Day of the Feast of Unleavened Bread! On
the contrary, the Feast of Unleavened Bread is preceded by Passover Day
proper, sometimes called the Preparation of the Passover. I believe this is
to make us aware of some important distinctions! As in the end of a cycle, a year, and
the beginning of the next. The year as well as the day should have one
beginning and one end, not two! |
|
Wednesday night; after the
end of “an eighth day.” |
May 17 |
Aviv 22 3 |
Day
Five |
Aviv 23 6 |
Thomas meets Yeshua in the
evening after the eighth day. Cf. Luke
24:13, 29, 33, 39-41, 49; John 20:26-29. “John 20:26 TLT And after
Day Eight was ended, again his
disciples were within, and Thomas with them: then came
Jesus, the doors being shut, and stood in the midst, and said, Peace, be unto you.” |
|
|
|
|
|
|
|
|
Wednesday |
June 21 |
Zif 27[1] 37 |
Day
Four |
Zif 28[2] 40 |
A
total solar eclipse, darkening the sky and making the stars visible, along a
narrow path of land from one end of the Roman Empire to the other. The
language of Matthew 27:45; Mark 15:33; and Luke 23:44 per the best available
manuscripts (Textus Receptus & Shem Tov’s Hebrew Matthew) seem to
indicate that the local events at Jerusalem on May 12, as experienced and
reported by the eyewitnesses behind said Gospels, were somehow being mixed up
with this solar eclipse event and the date thereof as reported most likely
primarily in the Latin language, but with translations also into Greek and
Hebrew. Cf. Luke 23:38: Luke 23:38 KJV And a superscription
also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS
THE KING OF THE JEWS. Cf. also this brief
PowerPoint presentation re this particular! (English version; Swedish version.) Notice also the numbers
37 and 40!: The 40th day of Omer and
the 37th day of Yeshua being seen by his disciples… Somehow it makes me think
of this passage: John 20:17 KJV Jesus saith unto her, Touch
me not; for I am not yet ascended to my Father: but go to my brethren, and
say unto them, I ascend unto my Father, and your Father; and to my God, and
your God. |
|
|
|
|
|
|
|
|
Sabbath |
June 23/24 |
40 The 40th day Yeshua is seen by
the disciples. Acts 1:3. |
Sabbath |
43 |
Ascension. The disciples return to Jerusalem, “which is from
Jerusalem a Sabbath day’s
journey.” Acts 1:12-13. (Try this thought
experiment!: 1. Count backwards from this Sabbath, the 43rd
day towards the Feast of Weeks, to find the 1st day of the 40
during which Yeshua was being seen per Acts 1:3. 2. Identify what day of the week that “1st
day of the 40” is. Lastly: 3. Cf. Acts
10:40 to see what Peter is calling that particular day of the week!) |
|
Sunday |
June 24/25 |
|
Day
One |
44 |
|
|
Monday |
June 25/26 |
|
Day
Two |
45 |
|
|
Tuesday |
June 26/27 |
|
Day
Three |
46 |
|
|
Wednesday |
June 27/28 |
|
Day
Four |
47 |
|
|
Thursday |
June 28/29 |
|
Day
Five |
48 |
|
|
Friday |
June 29/30 |
|
Day
Six |
49 |
|
|
The 7th Sabbath
of the Omer - Beginning at sunset on
Friday |
June 30/July 1 |
|
Sabbath |
50 |
The day of
Pentecost concluding the 50 day count. The outpouring of the Holy Ghost
(Acts 2:1-4.) -
Notice that this
is a counting of days or “hots” (Hebr. “יום”
meaning “hot,”) not necessarily including the preceding dark and cool portion
of any 24 hour period, as indicated by the timing of the Waving of the Sheaf
sacrifice marking the beginning of these 50 days. o
If the corresponding year
of Jubilee is being concluded by the first 21 days of the 7th Moon at the end
of a Sabbath year, isn’t that a perfect timing for a perfected return of
equity ownership to the party originally granted title to the land by the
Creator? Cf. Leviticus 25:10! That is,
an allodial ownership under none but the Creator alone! -
Notice also that the
1st day of Omer, the initiating event being the Omer sacrifice, the Waving of
the Sheaf, in the morning of a weekly Shabbat, counts as an accession period.
Accordingly the first full Shabbat cannot be included in the count of seven
Shabbats. Accordingly the Day of Pentecost is also the 7th Shabbat and the
49th full 24 hour period in the count of Omer. -
These
observations also have implications upon which year is a Sabbath year, i.e.
the year being concluded by the Seventh Moon OR the year beginning by the
Eight Day Festival and the subsequent Eighth Moon. o
Notice that the
beginning of the Eighth Day is marked by the setting of the sun, by the
setting of the moon, and by the dark and cold portion of the year! Cf.
Genesis 1:14. Is there a more consistent way of reckoning the beginning of
each year? |
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